<resource xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:dcterms="http://purl.org/dc/terms/" xmlns:datacite="http://datacite.org/schema/kernel-4" xmlns:oaire="http://namespace.openaire.eu/schema/oaire/" xsi:schemaLocation="http://namespace.openaire.eu/schema/oaire/ https://www.openaire.eu/schema/repo-lit/4.0/openaire.xsd"><datacite:identifier identifierType="DOI">10.46298/societes-plurielles.2021.8411</datacite:identifier><datacite:alternateIdentifiers><datacite:alternateIdentifier alternateIdentifierType="URL">http://societes-plurielles.episciences.org/8411</datacite:alternateIdentifier></datacite:alternateIdentifiers><datacite:creators><datacite:creator><datacite:creatorName>Heinrich, Valentin</datacite:creatorName><datacite:givenName>Valentin</datacite:givenName><datacite:familyName>Heinrich</datacite:familyName><datacite:affiliation>Observatoire de l'art contemporain</datacite:affiliation></datacite:creator><datacite:creator><datacite:creatorName>Snyman, Clémence</datacite:creatorName><datacite:givenName>Clémence</datacite:givenName><datacite:familyName>Snyman</datacite:familyName></datacite:creator></datacite:creators><datacite:titles><datacite:title xml:lang="af">Kaap(s) van Goeie Hoop ? Ussen trots en skuldgevoelens, oordrag en dekonstruksie: vorms van Afrikaner identiteit‑ballingskap na apartheid</datacite:title><datacite:title xml:lang="en">Cape(s) of Good Hope? Between Pride and Guilt, Transmission and Deconstruction: Forms of Post‑Apartheid Afrikaner Identity Expatriations</datacite:title><datacite:title xml:lang="fr">Cap(s) de Bonne Espérance ? Entre fierté et culpabilité, transmission et déconstruction : les formes d'expatriations identitaires afrikaner post-apartheid</datacite:title></datacite:titles><dc:description xml:lang="af">Die Afrikanergemeenskap het, sedert 1994, ‘n dubbelsinnige verhouding met sy kulturele eienskappe gehandhaaf, wat deur die Christen‑nasionalistiese regering was gebruik as ‘n alibi om rasseheerskappy onder apartheid te regverdig. Hulle word nou gesien as afwykend, en ervaar as sosiale stigmas. Sommige lede van die gemeenskap lewer sterk kritiek van die verlede en vind die patriotieses raamwerke weer uit om vir hulle in lyn te bring met die nuwe liberale demokratiese waardes van vandag.</dc:description><dc:description xml:lang="en">From 1994, the Afrikaner community members experience an ambiguous relationship with their cultural attributes, used as alibi by the Christian‑nationalist government to justify racial supremacy under apartheid time. Today, these characteristics are seen as deviant and lived as social stigmas. Some Afrikaners vividly criticize their past and try to recreate new patriotic frames which fit today liberal and democratic values, as shown in this article.</dc:description><dc:description xml:lang="fr">Depuis 1994, la communauté afrikaner entretient un rapport ambigu avec ses attributs culturels, utilisés comme alibi par le gouvernement nationaliste‑chrétien pour justifier la suprématie raciale sous l’apartheid. Ils sont aujourd’hui perçus comme déviants et vécus comme des stigmates sociaux. Certains membres de la communauté s’emploient à formuler de vives critiques du passé et à réinventer les cadres patriotiques pour les faire coïncider avec les nouvelles valeurs libérales démocratiques dominantes aujourd’hui.</dc:description><datacite:subjects><datacite:subject subjectScheme="author">vaderland</datacite:subject><datacite:subject subjectScheme="author">kollektiewe identiteit</datacite:subject><datacite:subject subjectScheme="author">stigma</datacite:subject><datacite:subject subjectScheme="author">hegemonie</datacite:subject><datacite:subject subjectScheme="author">simbole</datacite:subject><datacite:subject subjectScheme="author">toesprake</datacite:subject><datacite:subject subjectScheme="author">musiek</datacite:subject><datacite:subject subjectScheme="author">Suid‑Afrika</datacite:subject><datacite:subject subjectScheme="author">Afrikaner</datacite:subject><datacite:subject subjectScheme="author">apartheid</datacite:subject><datacite:subject subjectScheme="author">emansipasie</datacite:subject><datacite:subject subjectScheme="author">antropologie</datacite:subject><datacite:subject subjectScheme="author">sosiologie</datacite:subject><datacite:subject subjectScheme="author">sociology</datacite:subject><datacite:subject subjectScheme="author">Afrikaner</datacite:subject><datacite:subject subjectScheme="author">apartheid</datacite:subject><datacite:subject subjectScheme="author">identities</datacite:subject><datacite:subject subjectScheme="author">hegemony</datacite:subject><datacite:subject subjectScheme="author">symboles</datacite:subject><datacite:subject subjectScheme="author">culture</datacite:subject><datacite:subject subjectScheme="author">discourses</datacite:subject><datacite:subject subjectScheme="author">South Africa</datacite:subject><datacite:subject subjectScheme="author">stigma</datacite:subject><datacite:subject subjectScheme="author">music</datacite:subject><datacite:subject subjectScheme="author">sociologie</datacite:subject><datacite:subject subjectScheme="author">patrie</datacite:subject><datacite:subject subjectScheme="author">identité collective</datacite:subject><datacite:subject subjectScheme="author">stigmate</datacite:subject><datacite:subject subjectScheme="author">hégémonie</datacite:subject><datacite:subject subjectScheme="author">symboles</datacite:subject><datacite:subject subjectScheme="author">discours</datacite:subject><datacite:subject subjectScheme="author">musique</datacite:subject><datacite:subject subjectScheme="author">Afrique du Sud</datacite:subject><datacite:subject subjectScheme="author">Afrikaner</datacite:subject><datacite:subject subjectScheme="author">apartheid</datacite:subject><datacite:subject subjectScheme="author">émancipation</datacite:subject><datacite:subject subjectScheme="author">anthropologie</datacite:subject><datacite:subject subjectScheme="author">[SHS.ANTHRO-SE]Humanities and Social Sciences/Social Anthropology and ethnology</datacite:subject></datacite:subjects><oaire:licenseCondition startDate="2021-08-31 09:52:00" uri="https://creativecommons.org/licenses/by-nc/4.0">Attribution - Pas d’Utilisation Commerciale 4.0 International (CC BY-NC 4.0)</oaire:licenseCondition><datacite:dates><datacite:date dateType="Accepted">2021-08-31</datacite:date><datacite:date dateType="Issued">2021-08-31</datacite:date><datacite:date dateType="Available">2021-08-31</datacite:date></datacite:dates><dc:language>fra</dc:language><dc:publisher>Presses de l’Inalco</dc:publisher><oaire:resourceType resourceTypeGeneral="literature" uri="http://purl.org/coar/resource_type/c_6501">journal        article    </oaire:resourceType><datacite:relatedIdentifiers><datacite:relatedIdentifier relatedIdentifierType="URL" relationType="IsIdenticalTo">https://hal.science/hal-03323230v1</datacite:relatedIdentifier><datacite:relatedIdentifier relatedIdentifierType="ISSN" relationType="IsPartOf">2557-9959</datacite:relatedIdentifier></datacite:relatedIdentifiers><datacite:rights rightsURI="http://purl.org/coar/access_right/c_abf2">open access</datacite:rights><oaire:file accessRightsURI="http://purl.org/coar/access_right/c_abf2" mimeType="application/pdf" objectType="fulltext">http://societes-plurielles.episciences.org/8411/pdf</oaire:file><oaire:version uri="http://purl.org/coar/version/c_970fb48d4fbd8a85">VoR</oaire:version><dc:format>application/pdf</dc:format><oaire:citationTitle>Sociétés plurielles</oaire:citationTitle><oaire:citationVolume>Self-expatriation</oaire:citationVolume><oaire:citationIssue>Articles</oaire:citationIssue><dcterms:audience>Researchers</dcterms:audience><dcterms:audience>Students</dcterms:audience></resource>